The Knowledge of Good
The knowledge of good has done more to separate people from God than the knowledge of evil. This is what Rick Joyner says in his amazing book, “There were Two Trees in the Garden”. I couldn’t agree more. The knowledge of evil is easily identifiable and therefore more easily resisted. Ironically it is often the knowledge of good that we use to resist or avoid that other branch.
Perhaps even more seductive is that the knowledge of good “is pleasing to the eyes and appears desirable for gaining wisdom”. The problem is that the knowledge of good appears…well…good. We always have to remember that the distinction between the two trees is their source. By it’s very nature the knowledge of good is initiated and completedsolely from a human. The tree of life originates from and returns to God Himself. So even good that originates from man alone is good, but based on it’s root system it cannotcreate life. You cannot fill an empty gas tank by siphoning it’s contents and returning them to the tank. Emptiness is empty.
The more good we know, the more tempted we are to produce it on our own. Tending to this living conversation with God can be difficult. He is demanding (meaning He will not settle for less than the very best for us). He is unpredictable (meaning His thoughts are not our thoughts and His ways are not our ways). He won’t leave us alone (meaning He is engaged even when we would prefer to disengage). And the list could go on. So think through a day with me.
We know God wants us to commune with Him, and certainly people in our lives expect a certain amount of Godly behavior from us. So we wake up in the morning and it is tempting to produce a “quiet time”. You know, some kind of structured time where we go through a variety of exercises which may or may not actually include communing with the Living God. At least we can convince others (or perhaps ourselves) that we have done the good that God wants. It started with me (I knew I should do it, and it seemed desirable to produce wisdom) it was empowered by me (Will power wins again). I learned some good knowledge (need I say more?) and it ends with me (I must now apply what I learned and have a better day…). And herein lies the danger; I now begin my day believing I have “met with God” and so I go on as if my tank is full, when it may not be. I’ve missed a chance to be real with God and acknowledge what I need from Him today. The knowledge of good has successfully separated me from partaking of the more sustaining fruit from the tree of life.
Now I have a class to teach, a ministry to perform, a worship set to lead, and I apply all the good that I know. I know that God wants me to do this, so I begin to produce some version of what I think He wants. I call on all my knowledge of good, and organize things just the way God did it last time. He ought to like that don’t you think? He did last week! In fact last week, He initiated it.
In many cases, last week’s true experience can be this week’s knowledge of good.
Sometimes when our profession is ministry it practically screams at us to know good and produce a lot of it. It starts with us, and it returns to us (”you did a really great job with that class”…”thanks”). And of course we must help others learn to do the same. So now “discipleship” (another “good” thing that we should do) becomes us passing on to others our strategies for the good that we know to produce. I’ve missed a chance to show others that God is interested in a real dialogue…not a repetition of one we have had before, but a fresh conversation between a Father and a son.
Perhaps one of the most deadly places that our knowledge of good separates us from God is in relationships. We see someone coming our way and evaluate who they are and what they may think of us. Here comes the preacher, so we smile (the Joy of the Lord is our strength you know!) and tell him ” we are blessed”. (because we are supposed to be, so we dare not acknowledge if we are not) We smile and mask our pain with some piece of religious trivia, hoping our knowledge of good can get us through this exchange without our weaknesses being exposed. We finish and walk away, already beginning to drop our knowledge of who we should be and lamenting who we believe we really are. The tragedy is that we missed one more opportunity to really share who we really are with God and another potentially caring human being.
The face, the turn of phrase, the slightly too quick answer, that avoids really revealing my heart, all these are good things we learn to do because it is pleasing to the eye and seems desirable for gaining wisdom…and we miss out on the chance to drop all we know and simply be real...and receive life. I hate that tree, I wish it didn’t taste so good.
What do you believe about God?
I was thirteen years old the first time I got on a roller coaster that looped upside down. I was terrified. There were many prior failed attempts. You know what I mean. I waited in line. I made it all the way to the moment of decision and at the last minute stepped into the car and right on through. It took some serious peer pressure from some very cute thirteen year old girls to help me overcome my fear!
Why was I afraid? What was the cure? Interestingly enough, correct information did nothing to help me overcome my fear. I understood enough about physics to know it was perfectly safe to ride the Shockwave. In a science classroom, if asked to explain this, I could have said some very reasonable things about centrifugal force that would have adequately explained why there was no reason to fear. And the thing is, I really sincerely affirmed this to be fact. I was nevertheless still afraid.
There is a distinction between affirming right data and belief. Belief is much more than intellectual agreement. Belief embraces more than information. It is possible to sincerely affirm correct information and yet actually believe something completely incongruent with that data.
This can be a dangerous trap for Christians. Failing to understand the distinction between what they intellectually affirm and that which they actually believe, many mistake doctrine for belief. It is possible to sincerely embrace right doctrine and have little to no faith in operation. The doctrine of Justification by Faith can be learned, rehearsed, and vigorously defended from scripture by someone who has never heard the Judge of all Creation declare them innocent of all charges. The God who is fully present in every place can always seem distant and removed from someone who fully embraces the doctrine of God’s omnipresence and has verses from Psalm 139 ready to back it up.
What do you believe about God? I’m not asking about your doctrine or your theology. What do you really believe? Is he good? Is he near? Is he powerful? Beliefs are shaped by experience not Sunday School. The lenses through which we see reality are shaped by what we encounter. Have your experiences taught you to believe that God is good? Near? Powerful? Or do you just have right doctrine.
If you discover an incongruence between the good doctrine you’ve learned in church and from the Bible and the actual assumptions your heart makes about God based on your life experiences, then what you need is a new experience. You need to encounter God, hear his voice, experience his presence. Only this kind of revelation will produce lasting growth and change. Only this kind of experience will result in faith. Faith comes by hearing and hearing by the word (spoken word) of Christ (Rom 10:17).
Am I minimizing the importance of sound doctrine? No! Bad doctrine is of no benefit whatsoever. The point is that right doctrine is simply an accurate description of reality. It explains something real. In itself doctrine is insufficient for it is simply the explanation of a thing, not the thing itself. To the degree that right doctrine leads you to pursue the reality it points to, it is helpful. But to the degree right doctrine simply becomes a collection of correct information, it is simply the Knowledge of Good, which really isn’t any better than the Knowledge of Evil. Eating fruit from either branch of that tree will kill you!
Roller coasters were not made to be studied. Get in, buckle up, and ride.
Sin Mangement Vs. Forming Jesus In Us
Dallas Willard has described our modern version of Christianity as the “Gospel of Sin-Management”, because of our propensity to think in terms of “what do I do about my sin?”. How do I stop, it? Is it sin if I…? What do I do when I do sin? How do I control my “besetting sin”? All these seem to be the central focus of christian practice. If not preventing or managing bad behavior, we are trying to foster “good” behavior. Read your Bible, Pray more. All these things seem so different from what Jesus seemed to say and do for people. How odd that the religion we named after Him promotes itself differently than He did.
It seems to me that when we go back to God’s original blueprint we might adjust (again) our view of the message and work of Jesus.
God had always intended to cover the creation with His nature, and He has always intended that His method be mankind, re-presenting, or presenting again His nature in the places we inhabit. When Adam and his wife turned the keys over to God’s adversary, God was not confused, frustrated, or shocked. This was all still part of His strategy to achieve His goal.
Part of His nature is that He is a Redeemer and and a Repairer, so to cover the creation with that, He would redeem and restore mankind. In so doing, He could resume covering the earth with Himself. As He re-forms His image in us, we re-present Him as we go. Where confusion has been we can bring clarity. Where fear has been we can deliver perfect love. Where anxiety has been, we can step in and restore peace beyond understanding.
Sure, these things don’t work as well when we are arm-wrestling our own behavior patterns, but winning the behavioral struggle was not the ultimate goal of the death and resurrection of Jesus. The cross allows us to be reconciled again to God, so that He, in us might fill the world with love, joy, peace, patience, kindness, gentleness, meekness, mercy and self-control.
In other words God’s goal was not to straighten out a bunch of misbehaving miscreants, it was to bring sons and daughters back into a relationship in which His life flows through us to the creation around us.
Try hard to be good if you want, but you could just yield to a very effective transformation process, in which God Himself is making you again into the person He designed you to be. Would it make any sense at all for God to make you, and then expect you to be someone other than who He made you to be?
Become yourself.
Think Again
From Bob Hamp.
“Repent for the Kingdom of Heaven is at hand.” So simple, yet so many ways we can misunderstand. I think the key to understanding this phrase, is understanding who it is is that spoke it and how He might be thinking.
Men and women who have spent a lifetime, (or even a day) in church are so bent towards connecting Scripture with behavior control, otherwise known as “The Knowledge of Good and Evil”, that almost all our experience and perception comes through that lens.
Repentance is much more about the blind seeing, than it is about bad people trying to be good.
Jesus never really met a man who was not blind. At least not in light of His way of seeing. Jesus could see all things, including the hearts and minds of men, and the swirling activity of the spiritual realm around us. Because He saw clearly, He could look at every man in every situation and see every aspect of both. Motives, hidden thoughts, fear, and even the spiritual forces lurking within each exchange, all were as visible to him, as traffic signs are to us. Such was the vista in the Kingdom to which He was accustomed.
Crippled as we are, we try to perceive reality through a singular set of “senses”. Sight, sound, touch, taste, fragrance. All these are senses which apprehend a single realm; the physical. Perhaps within this arena we could perceive clues, signs and symptoms of other arenas, but we could not see them. Like seeing tree branches move, while not seeing the wind that moved them.
Walking through a dark room, we would trip over furniture and obstacles we could not see. Turn on the light, the natural result is a different set of responses. Step around the table, stop and turn when solid objects are in our path.
Repentance is about changing the way we see. The natural result is a different set of responses. Repentance is about using a set of senses beyond the physical. Intuition, wisdom, revelation, faith (yeah, you remeber, the assurance of things NOT SEEN!) Operating by these senses, behavior change is a natural result of seeing clearly, as opposed to the application of will power. When we try to produce behavior change without repentance (Seeing Differently; with different senses) this is called, “The Knowledge of Good and Evil”
Repent for the Kingdom of the Heavens is at arms reach.
What does it mean to Repent? What is repentance?
After a deeper study of repentance in the original language, I think we’ve got it wrong.
I was reading today in Acts 2 and 3, and I was reading from some newer translations. Two scriptures stood out:
Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?” Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. (Acts 2:37-38, emphasis mine)
Now repent of your sins and turn to God, so that your sins may be wiped away. (Acts 3:19, emphasis mine)
You hear this term quite often, “Repent of your sins,” implying that repentance of sins is a turning away from sins, to stop sinning. But, I don’t think that’s what the original language was implying. If you search through a more accurate word-for-word translation (KJV or NKJV), I can’t find a single instance of Jesus saying, “Repent of your sins.” He never said that. He said, “Repent, for the Kingdom of God is at hand.”
Look at the original Greek word for “repent” – metanoeo. It comes from two root words, meta and noeo.
Meta means an over-arching change. As Bob Hamp points out, there’s a difference between “morphing” and “meta-morphing”. Morphing is changing from within something similar. Meta-morphing, on the other hand, is changing from a caterpillar to a butterfly. It’s an over-arching change–a broader, more high-level change.
Noeo is where we get the word Knowledge. It means to think, to perceive, to understand.
So, combine the two meta-noeo, and you have a word that means “an over-arching change in how you understand or perceive”.
The message Jesus had for us was not “stop sinning so that you change your thinking” – his message was “change the way you think and you’ll stop sinning”.
What most people miss today is that our sins are dealt with, done, covered, taken care of. Jesus died “once for all” (Hebrews 10:10) and provided “eternal redemption” (Hebrews 9:12). He no longer has to die for your sins. All your sins (past, present and future) were taken care of once and for all.
Now that are sins are gone, we need to repent.
Recent Posts
- The Knowledge of Good
- What do you believe about God?
- Go to the Mattresses
- Sin Mangement Vs. Forming Jesus In Us
- Focusing on your problem or focusing on God?
- Think Again
- What does it mean to Repent? What is repentance?
- Chasing your Passion
- Stop praying for revival, and BE the revival
- Divine Power within us to ask
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